通过消耗人们的体力和精神,异化的工作形式确保了工作者的大部分非工作时间都会用于放松、退到逃避现实的娱乐形式中或者通过消费来补偿一天的劳累。如果说我们在自由时间进行的这些恢复或补偿性的活动总归是令人愉快的,那阿多诺会说,这些愉快只是一种肤浅自由的表现。他认为,只要自由时间仍然被人们试图逃脱的力量所决定,那它就不是真正的自由。他坚持认为,有必要将自由时间与更为美好的真正闲暇进一步区分开来。如果自由时间仅仅代表工作的继续,那么真正的闲暇就代表了一片甜蜜的“未经中介的生活的绿洲”:人们在其中脱离了经济需求,真正自由地感受世界及其文化。阿多诺认为,在富裕社会中盛行的是一种堕落的自由时间的形式,而不是真正的闲暇。'在这种堕落的自由时间里,大家所进行的具有自我定义的意义的活动,往往局限于“爱好”:一些为了打发属于我们自己的少得可怜的时间而进行的琐碎活动。

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1、Adorno questioned the extent to which workers are truly autonomous in their time outside work, arguing that the covert aim of non-work time is simply to prepare people for the recommencement of work: free-time is not free at all, but a mere ‘continuation of the forms of profit-oriented social life’. 2、Economic rationality has no room for authentically free time which neither produces nor consumes commercial wealth. – André Gorz 3、An article on the career tips website The Grindstone suggests that many professionals are now accustomed to the idea of being constantly on call. 4、Gorz suggests that, at their most extreme, capitalist societies are made up of worker-consumers, in which economic arrangements are designed so that people produce none of the things they consume, and consume none of the things they produce.高兹指出,在最极端的情况下,资本主义社会是由工人-消费者组成的,在这种经济安排下,人们不生产任何他们消费的东西,也绝不消费任何他们生产的东西。------------------------The division and subdivision of the production process was said to imprison each worker in a narrow role, shrinking his area of responsibility, draining his work of creativity, and depriving him of any meaningful relationship with his product. In 2013, a public controversy emerged around the working conditions of warehouse staff (or pickers) for the online megastore Amazon. I will follow André Gorz’s observation that the prevailing cultural understanding...
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(英) 大卫·弗雷恩

原作者:(英) 大卫·弗雷恩

(英) 大卫·弗雷恩简介:

大卫·弗雷恩,索尔福德大学研究员,主要研究工作与福利的未来。曾作为主要研究者参与英国与苏格兰公共部门的四天工作制实验。 译者简介 重命名小组,一个由学生、 研究人员和爱好者组成的志愿翻译团队。它的目标是通过新的语言( 重命名)去激活对日常生活的敏感度。该小组对当代社会生活 的各种症结有普遍的兴趣,关注后工作时代的政治和国内外年轻一代的生活状况。 (更多)

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