对工作说不

对工作说不简介

在现代社会里,工作是人们获得收入、权利和归属感的主要来源,却也同时成为许多人生活中的暴力,剥夺人们好好吃饭、安然入睡的权利和宝贵的自由时间。在本书中,大卫·弗雷恩通过梳理马克思以降的工作理论,质疑了工作的中心地位,揭示了工作对我们的生活的全面殖民,以及异化在新时代里的新形式。同时,他调研了一群积极抵制朝九晚五的工作的人,他们有的为了寻觅一份有足够价值感的工作而暂时不工作,有的因为工作损害了他们的健康而不得不停止工作或减少工作时长。大卫·弗雷恩在书中试图回答如下问题:是什么推动这些人脱离工作,他们的抵抗是否徒劳,以及他们是否有能力启发一种替代性方案,即基于工作时长的减少和社会对工作的重新分配。本书指出了当今以工作为中心的社会的病态特征,并且坚信未来可能会有所不同。

对工作说不 经典语录/名句

The topic of this chapter is leisure or, more precisely, why we seem to have so little leisure, and why the leisure time that we do have is so often suffused with a sense of responsibility and anxiety. Economic rationality has no room for authentically free time which neither produces nor consumes commercial wealth. – André Gorz Gorz suggests that, at their most extreme, capitalist societies are made up of worker-consumers, in which economic arrangements are designed so that people produce none of the things they consume, and consume none of the things they produce.高兹指出,在最极端的情况下,资本主义社会是由工人-消费者组成的,在这种经济安排下,人们不生产任何他们消费的东西,也绝不消费任何他们生产的东西。------------------------The division and subdivision of the production process was said to imprison each worker in a narrow role, shrinking his area of responsibility, draining his work of creativity, and depriving him of any meaningful relationship with his product. In 2013, a public controversy emerged around the working conditions of warehouse staff (or pickers) for the online megastore Amazon. I will follow André Gorz’s observation that the prevailing cultural understanding... In his essay on the ‘Economic Possibilities for Our Grandchildren’, first published in the 1930s, Keynes predicted that advances in production technology might reduce work time and allow the population as a whole to work less – as little as fifteen hours per week by the year 2030. Keynes discussed this in terms of the ‘economic problem’ (of scarcity, there not being enough goods to go around) having finally been ‘solved’ by society.在他首次发表于20世纪30年代的《我们后代的经济前景》一文中,凯恩斯预测生产技术的进步可能会减少工作时间,并允许全体人口减少工作——到2030年每周仅需工作15小时 。凯恩斯认为这代表社会最终解决了经济问题(即稀缺性,没有足够的商品分配) 。-----------------------A politics of time is necessary because the development of the productive forces may, of itself, reduce the amount of labour that is necessary but it cannot, of itself, create the conditions which will make this lib...
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